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The Empty Chair |
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The Height of Hitboidut-meditation is when, because of your great longing to unite with Hashem you feel your soul bound to your body by no more than a single strand. Is there anything better than this to strive for in this life?(L.M. II:99) |
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Truth Torah and the Emunah way |
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谞讻转讘 注"讬 R. Nati
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I got this morning, normal day 4:30 am out of bed shower, coffee, prayers then to learning. Ok so? well I have a seder; Parsha shuvah, Early Prophets, Later Prophets, Tehillim, Mishlei and something from the writings at the moment Yov. The Kitzur Shulchan Oruch, Likutey Morharan and, and so on and so forth. I try to keep up a heavy learning load, this is not to Hashem forbid to impress anyone at all. It's just this morning all of the learning is connected. mamash! So I'm writing the message that was formed by this learning.
Parsha Korach the fifth aliyah. B'midbar 17:16-24; on the very heels of this unprecedented miracle of the ground opening up and swallowing all the rebels, we were still complaining. It boggles the mind. Now Aharon's staff has blossomed, proof he was was the chosen one, but no! We still are crying. You have to ask yourself, where is the Faith? We see that faith has no connection to miracles period! We still wanted to experience Hashem only the way we were comfortable with. We could not understand that it was due to our blemished faith that we were forced to travel in the wilderness. and all the difficulties and hardships were rectifications for our idolatry. All 'atzuf' sadness and worry is a result of us operating under B'chirah free will, as soon as we let the slim of the primordial snake that surrounds our Hypothalamus, IE the 'Ego' the little g-d, we are committing 'avodah zorah' why? We have pushed total and complete belief and reliance on Hashem off the throne and placed this little g-d there instead. Wow Reb Nati that harsh, how can you say such a thing? 'You shall have no other g-ds before Me!' You see the snake comes along and convinces you to use your blemished intellect and as soon as you pause to think about it. Bam, slam he pushes you against the tree of knowledge of good and evil and your done! You lose the tree of life which is pure Emunah.
Yehoshua 14; the pasuk that stuck me was 8 Caleb speaking,"My brethren who went up with me shattered ht e heart of the people, But I fulfilled the will of Hashem, my Elokim" There were cry about the gift that Hashem gave them,'No give the beach and pina koladas' "its not what we thought it was."
Ezekiel Again and again Hashem instructs Ezekiel to tell the people of their history and how He has over looked their short comings over and over again. Til the there was no choice but punish us so that He did not desecrate his name in front of the nations. So the elders said we no longer have to serve Hashem! They were wrong, as it is brought in pasuk 32-33 of perek 20.
All our attempts at assimilation will fail! Because Hahsem says I will not let you!!!,
'Thus says Hashem/Elokim: As for what has entered your minds-It shall not be! as for what you say 'We will be like the nations, like the families of the lands who worship wood ans stone, as I live the word of Hashem I swear that I will rule over you with a strong hand and with outstretched arm and with out poured wrath. I will take you out of all the nations and gather you from all the lands to which you were scatted, I will bring to the wilderness of the nations'. Rashi says; 'I will force you to submit to My authority.'
Now in chapter 22 an exact description of today here in Israel; Thus says Hashem/Elokim Jerusalem I am hastening her time of judgment. who has fashioned intellectual and political, military idols within herself, and through this you have become contaminated thus you have brought your judgment days near and have reached the limit of your years. Therefore, I have made you a shame to the nations, and a disgrace for all lands. Those near and those far from you will degrade you. Oh you of contaminated of name, Oy great confusion. Now a descriptive time stamp ' Behold, the princes of Israel each act within you for the sake of his on power, in order to shed blood to separate you from your mother and father and toward the stranger in our midst they have acted oppressively the orphan and widow they have wronged. My Torah teaching they have scorned and my Sabbath's have they desecrated. Slanders and murders, they ate of idols 'treif' and plotted against me on all your mountains, evil schemes they uncovered a 'father nakedness with you' they coerced women amongst you during they menstruation impurity. They committed adultery with their neighbors wives, and committed perverse acts with children. They take bribes and murder, they take usury and interest to enriching themselves and their friends and with all extorted money. They have totally forgotten Me! the word of Hashem/Elokim.'
What am I to say? it says it all. But now hear is the what the tzaddik says:
Tehillim 128 A song of ascents, Praiseworthy is each person who fears Hashem, who walks in His ways. when you eat the labor of your hands you are praise worthy, and it is well with you. Your wife will be like a fruitful vine in the inner chambers of your home; your children will be like olive shoots surrounding your table. Behold for so is blessed the man who fears Hashem. May Hashem bless you from Tzion, and may you gaze upon the goodness of Jerusalem, all the days of your life. and may you see children born unto your children, peace upon Israel.
Mishlei 26 excerpts 'and a rod is for the backs of fools... Answer a fool according to his foolishness, least he be wise in his own eyes...The words of a complainer are like blows, and they descend to the chambers of the stomach...'
Yov 7;'Behold man has an allotted time upon the Earth; his days are that of a hired hand...My days fly faster than a weaver shuttle,... remember that my life is like the wind...What is man...'
Now likutey Moharan for this day is torah #40 It really put it in perspective.
'We see then that all a person's journey's are because of a blemish in faith. and this is idolatry.'
Rebbe Nachman is tell us straight up that pure faith in Hashem entails absolute belief that Hashem created everything and sustains everything, and everything that occurs is governed by divine Providence. Any negation of this, even the slightest degree, comes under the category of idolatry period!!! IE. the belief in the efficacy of some other power or force or set of rules. We must believe that Hashem provides everyone with their livelihood. He does this through the agency of Divine Providence. Even if a person were to stay cloistered in his home, extending no effort whatsoever, his livelihood would still be provided for him. Belief in this is pure faith in Hashem. It is become because of our sins, and due to our lack of faith, the general belief that a man has to "get out" and earn his living. The Rebbe states, this is a form of idolatry, the misplace belief in the efficacy of 'one's' own efforts and labor of 'one's' own hands. And so lacking perfect faith, And thus a person must indeed travel to earn a living. But there is another way to translate "get out." For we need to know, to really understand, that the way things are today in the world is not how they were meant to be. And know if you strive to live the way Hashem meant. And if you do you will be alone, or at least in a very small minority. 'a remnant'. We were given the example of our forefathers for a reason. What it's not all just nice stories? NO! For each person is destined from on high to be in a particular place at a particular time. At that place and time there is something he must rectify. There are sparks of holiness scattered throughout the world. Every time a Jew comes to some place and preforms a mitzvah there, he elevates these sparks of Holiness. thus the journey although precipitated by some lack of faith and hence the need for rectification becomes the means through which to elevate and strengthen fallen faith.
Rebbe Nachman teaches that faith is nurtured through the receiving of good advice and this is only received from the Tzaddik and only through his connection to the tzaddik can he receive enduring counsels, as in "enduring counsels nurturing faith" From this we learn that unfaltering advice fortifies and buttresses faith. Reb Nosson explains that in the main, people travel because they lack sufficient livelihood, and they are lacking livelihood because the lack good advice, and they are lacking this advice because of the their lack of faith. Faith in the Tzaddik.
Not only does idolatry or blemished faith and bring on exile, it also causes a reduction of sefa IE difficulty in earning a livlihood, bringing on a curse instead of a bracha, which fosters enmity and malevolence. this is the basis of every personal and national conflict in the world today and through out all history.
(Deuteronomy 11:16,17) "Take care not... to serve the g-ds of others...for there will be no rain...and then soon you will be exiled from the good land that Hashem has given you."
All the sorrow of this world is because of a lack of faith. and exile and having to travel are all
result of ones lack of faith. All of Israel's blessings come as a result of rain. when there is no rain it is a sure sign that there is insufficient faith. when there is a lack of rain there is a lack of food and when there is a lack of food the is a lack of peace. Just look at the world today!
Please! Recalibrate yourselves to so you and begin to understand the truth.
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Understanding the 'Tzaddik HaEmet' from Chosen Mishpat |
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谞讻转讘 注"讬 R. Nati
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Have ever thought about why we keep Halachot? Well these are my words, as I have not heard them else where, but I'm sure I'm not the first to contemplate this.
I believe that they are a physical represention of the spiritual. A Kal V'Chomer if you prefer. For example the laws of, Pikadon, an object deposited with custodian for safekeeping, Our Neshoma's were deposited in our goof's for safekeeping so me must take care of Them. Or for example the laws of, Oseh Shaliach Leg'bos Chovo, laws regarding appointing someone to collect a debt. I have of recently been reflecting on how these laws are mirrored in the realm of the spirit.
I've been learning Chosen Mispat, The fourth section of the Shuchan Aruch dealing with Judaical law. Simon 拽讻讗' 121' The Laws of appointing a Shaliach/messenger are very curious to me as they would certainly apply to 'Moshiach', We know that Hashem is also bound by His law so to speak. So what applies here also applies in the realm of the spirit, if only for the sake of our comprehension. If we approach these laws in this way, we may come to understand the role of the 'Tzaddik HaEmet' which is different from Moshiach by the way, as Hashem's Shaliach/messenger. Because we have Eliyahu HaNavi, Moshiach ben Yosef, whom is here in each dor, Moshiach ben Dovid which comes to point us to Moshe Moshiach the Tzaddik Ha Emet, who is the righteous Redeemer, that we yearn for. The whole of this is a long draw out process which we need not explore. And we could not understand all of it anyway. We need but to trust in the fact at Hashem is in control and all will be for the best, and that we will all witness it very soon. with all that said, This is lengthy it will take some time to develop this concept so it can be understood in general. There are many great and lofty 'inyanim' in what you would think to be dry law. Hashem gave all of us this so with everything we do or say we should remember that He and He alone is the creator of the world. I'm literally on fire after coming to understand just a little of what is here.
Rebbe Nachman of Breslev z"l, through Reb Nosson Sternhartz z''l probably put it into the most sense and in the most simple of terms that I have encountered. in His Likutey Halachot of Chosen Mishpat, Oseh Saliach Leg'Bos Chovo.
Likutey Halachot Chosen Mishpat, The laws of appointing a Shaliach/messenger to collect his loan/debt.
Halacha aleph: And the one who makes a Shaliach makes in front of two witness and says he 'ploni' is responsible for the loan. And these two witness are and aspect times two doubled and this is an aspect of lashon hakodesh. And 'IT' The 'Holy Tongue' sustains everything. Because all of the world was made with Lashon HaKodesh. Like it is written: "ud'varayv chaim v'kayamim laahd" and His is an aspect (davarim19): according to two (mouths) of two witness you will establish a thing." only on the testimony of two is a davar established.
Halacha bet:
Ot aleph; 'Money is the responsibility of the borrower until it reaches the hand of the lender or his Shaliach' as we see from simon koof chaf and koof chaf aleph of Chosen Mishpat.
And means according to the Miarmar of Rebbenu z"l, "B'Chatzotzrot (with trumpets) and the sound of the shofar shout out before Hashem, The King." "Now, each and every person must say: " the entire world was created only for my sake" (sanhedrin 37a). Consequently, because the world was created for my sake, I must constantly look into and consider ways of making the world better; to provide the missing in the world and to pray on it's behalf'" (Likutey Moharan 5).
The only why to do this is through prayer. But a person needs to know how to pray. He needs to know difference of, if it is before Gezar din 'divine sealed strict judgement' or after the Gezar din. And how do you know this? The only way to get to this level is to preform each mitzvah with such tremendous shimcha/joy/enthusiasem, and just for the sake of the mitzvat without any reward in this world or the next. Without any regards for his olam haba. This is the difference in the level of Nevuah/prophesy of Moshe Rabenu and the nevuah of the other prophets. Because the one who does the mitzavot for the receiving of merit in Olam Haba this is the aspect of 'sight that is dimmed' like when someone sees something from a distance. Yes he does the mitzvot for the reward to come 'for he sees in the distance'. He is in effect waiting to get paid. And this payment is called navi, 'prophet', for this person can attain only this lower level of vision. But the person who can do all the mitzvot with real simcha, with a tremendous simcha and wants no merit but that of the mitzvat itself. He is unpleasent at the thought of recieving a reward for this mitzvah. i.e. like when you do a favour for someone and they want to pay you for it, it takes away from joy of helping this person. It cheapens it. This is the aspect of nevuah in the aspect of clear vision, at this level a person can have the Daat to understand whether it is before a Gezar Din or after Gezar Din. The mitzvot are the unifications of Hahsem, The mitzvot are our way of unification with Hashem yitbrech. This is how we connect to Hashem and through the simcha of doing the mitzvot without any other gratification, we are able to connect to the joy of Hashem, that He has from His creation. "WOW"!!! And from this you can to know/understand/spiritually sense, whether it is before or after the Gezar Din and know how to pray to rectify the world, and to fulfill all that is lacking. "Which by the way is our responsibility in this life, in this world". How does this work? What's lacking in the world? The only way to fill any 'Chesron'/lack/void in this world is only through Prayer! See Torah heh of likutey Moharan for more. In short you have to know how to pray, if Hashem forbid someone is poor, is that a 'Gezar Din' or is it that after he makes a tikun/recification, he'll become rich? It effects the way you would pray for him to know on what side of the line he is holding.
Ot Bet; The words of Reb Nosson he explains here. Here the Ichkar is the shlemut HaAdom. What is the shlemut/compeletness of a man? When he can go to the level of doing the mitzvot of Hashem with such simcha that his only reward is the unification with Hashem, nikkal with hashem. his only olam haba is the mitzvot itself, you see when we are doing a mitzvot b'simcha we are nikal with Hashem the Ari HaKodosh said about himself "that he only merited to his level by doing the mitzvot b'simcha". At this level then he can know whether it is before or after the Gezar Din and then is able to fulfill the void in this world. This is the only way we can repay our debt to Hashem. there is no greater thing in the world! Gevalt!!!
And this is the same aspect of being able to repay his debt, this is all the same concept. For a person does not fulfill his obligation until the money actually reaches the hand of the lender or his shaliach who is like him. Reb Nosson explains, all the mitzvot is the same level as we are repaying or obligations, for we have a obligation to preform the mitzvot. what do we say when someone does a mitzvat? 'Hu yotzeh ha chovo' he has fulfilled his obligation. Yes it is a chov you and I are bound by obligation to preform the Mitzvot! Why? I'll tell you. "For Hashem yitbarech created all the world from the heavens to the lowest hell. and all of it soley for Israel, and the purpose of the Torah. You see the only reaseon that Hashem created the world is for israel to preform the Torah. like it says, "B'reshiet B'rah Elokit" The rabbis o.b.m " 'For Israel and for the Torah was the reshit'. For before Israel received the Torah all the world from the top to is end, what was sustaining the world? It was nothing but unsolicited undeserved loan of the graciousness of Hashem. Yes it was made and given to us as a loan, of grace and for the doing of mercy. Like the Holy Zohar says "the whole world was created only that Hashem could reveal his attribute of mercy". The world was on loan. No one was paying Hashem back for the creation. it was delayed payment. for Hashem saw that there would be a time when the tzaddik HaEmet would pay. For there is no existence with out Torah. There is not a moment that the world can exist with out the Torah. Without Yerutah t'tata without any stimulation from below. Now it is only through the Tzaddikim that serve Hashem at this level of complete Simcha that sustains the whole world at this very moment. They are a chesed Hashem gives us in every generation the Tzaddikim to sustain and and repair the world. For when the Tzaddikim perform the mitzvot and mishim tovim they raise up, elevate the potential to actual, they raise up the entire creation to it source that is the entire Sod and depth of the all mitzvot. The Tzaddik is able to build a 'komah shelmah' complete construct, a complete unification in the world 'olam shenah nefesh' 'the world of time and of spirit' a joining of the two. They complete a unification, of all existence is this world 'shenah nefseh'. The true tzaddik is paying back all the loans for all of us for all time. This the return of all the loans can only be returned by this soul. The idea of returning the loan is the returning of the sparks because the sparks where given to us on loan. We must gather these sparks and return them and only as we bring them to the Tzaddik HaEmet and he places them where they need to be. So the Tzaddik HaEmet is the Sheliach chosen by Hashem to collect all the loans. his soul volenteered for the job before the world was created, and when we entrust our payments to him then we are patur/no longer responsible, for we have now payed our loan. the responsibility is now on him. But I'm jumping ahead.
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Sound the Shofar 'A Time to Wake Up' |
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谞讻转讘 注"讬 R. Nati
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With all that is happening in the world today we have to ask ourselves what going on?
We must pray, to understand what it is Hashem is saying to us through all the messages He is sending our way. Tzaddikim of yore wished and longed for these days but asked not to see them, Why? OY OY VEH! we need to pray!
This is how we need to pray now:
My soul, awaken, stand, arise! Seek Hashem's face with all your might, contemplate on this!. My spirit, humble yourself, bow down to the dust. Worship Hashem! we need to leave behind our own assessment of the times and serve Hashem in total bitual, we need, if we are to make it through these trying times ahead of us to nullify our own desires and chochmot, to stop intellectual pursuit of all this and stand still and trust that our Heavenly Father knows what and how to do all of this.
"What you speak only after you have been humbled, and your words will be low, from the dust". Say to your self perhaps there is hope. Perhaps Hashem, L-rd of hosts, will be garious. Perhaps Hashem will act in accordance with all His wonders" that He performed for our forefathers. not perhaps 'VADAI' but,
He asks, "Why are you asleep?"Arise! Call out to Hashem! "Perhaps Hashem will consider us and we will not be lost." Perhaps He will have compassion on his poor impoverished people. perhaps He will have compassion! "Awaken and rise. How long, are you going to be lazy how long will you lie down? When will you arise from your sleep? like the verse 'alittle sleep a little slumber, alittle folding of the hands', It is coming, there is no time for slumber on your eyelids, Now is the time of your escape, 'like a deer from the hand of the hunter', 'like the bird from the trap.' "Remember, do not forget how you have angered Hashem our Elokim" for days for years! Yet His kindness has never left you at every moument, He is engaged in awakening you from your sleep. All the news of the day is an alarm clock and a siren of warning! Bear in mind how He arouses you in every possible way, to turn to Him! How can you sleep when there is so much noise and sound of confusion and catastrophe. All the nations are awakening to His call, just look at the proclamations, 'hints' and speeches of the heads of states. they are all revealing all but still you sleep how is it? In every way revealed and hidden, The frightening declarations and with a great voice that does not cease to call and all the powerful sofar blasts! It grows louder and louder day by day and minute by minute, What, Are you deaf? Behold, He calls forth in a mighty voice, proclaiming, "Awaken from your slumber and from your lethargy." But still you have not repented of your errors. you still prefer the path of filth you still remain immersed in the depths and mire of the vanities of this fleeting world. You still refuse to return to Hashem. You still exalt yourself and refuse to humble yourselves. You do not do the will of your creator, as your Jewish soul yearns and desires to do so. But do not despair, Heaven forbid, saying that your sins have attached themselves to you so that you fester in the midst and can longer repent of your foolishness; saying that they have enveloped you therefore I can not change, you say all hope is lost forever. Have mercy on yourselves and in the few days that remain to you in this world, which passes like the blink of an eye. Wake up turn around and humble yourselves and say there is hope. "there is hope!" The truth is that you still have great hope at every moment. " The mercies of Hashem have not ended; His compassion has not been exhausted", and never will be! But because of our sins they have been covered over and hidden from us! You have no idea the vastness and to what great extent is His compassion for all us, who truly desire to return to Him, even though we have not yet do so. Hashem's sole desire is to show mercy to those who yearn for Him and struggle to find refuge and a way to come close and to return even though they are constantly overwhelmed and have no more than a few days and years in which to act. Act Now!
His compassion overwhelms such people including me beyond measure, beyond what the mouth can speak and the heart can conceive. Be strong and always renew yourselves. Begin from this point on to serve your creator. Abandon your evil ways and disgraceful thoughts, forget your vanities and absurdities. Remove anger from your heart and set aside evil from your flesh. Connect your selves to Hashem! Do not return to your foolishness. Lift up your eyes to the heights and recall your original love. Awaken, arise, my spirit, arise! "Arise, express a new song. Do not dare to be silent, do not be still". Raise your sweet voices and open up your mouths bring pleasant words before the Holy One, Blessed be He, and let them shine.
My prayer,
Master of universe you know haw far I've fallen at this time. How truely far I am from the Tzaddik HaEmet! I've been draw after this generation, for my many sins have caused me to fall, and a sleep as strong as death has overcome me. I have strayed far from You and have fallen far from the seventy faces of Torah, so only the True Tzaddik can arouse me and help me to return to the Your Torah of truth. You have told us of your compassion and kindness. You have had pity on us and sent us the true and outstanding Tzaddikim who are on such a high level that they have the power to arouse us from our sleep by means of profound stories about the early years from our beginnings which speak of The Ancient One, The Elder, The Countenances of the Face, from which the seventy "faces" of the Torah receive their life force and beauty. We have fallen fallen so far from you. so that now you have given permission to the Tzaddik HaEmet to work with us to and awaken us from our tremendous sleep by means of wondrous stories which we can not perceive their Holiness. Yet we still have not repented of our errors we still lie in bed in a stupor and deluded, and we have not merited to awaken! How much more charity can we expect from you our king? Nevertheless, You have told us that through, and only through the Tzaddik HaEmet that there is no such thing as "despair in the world" at all, and a person should never stop praying 'even if there is a sword over his neck'. I declare now! That I have perfect faith in the power of True Tzaddik, and and in all the True Tzaddikim and Elders of Holiness, who draw down from on high, lofty and wondrous and awesome remedies with tremendous dedication in order to save a Jewish soul such as mine. They give each and every person hope that his efforts will not be in vain! And that the tzaddikim will guide him to his true rectification. Have mercy on me! So that from this moment on, I will experience the delight and Holiness of the wondrous and awesome revelations of consciousness, that the True Tzaddikim reveal to us through their holy students and their aw some written works until in this way I will arise in enthusiasm from the depths of my sleep to serve you all the rest of my days of my life. Amen!
"Ain shum ush B'olam klal"
Reb Nati |
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The Tzaddik HaEmet 'Understanding' |
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谞讻转讘 注"讬 R. Nati
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 Im told this is wrong that we cant write things like this. But the truth is this is Jewish from before the time of 'J'. Christinaity borrowed this from the Jews as He was a Jew! So it is not new at all but very old. Try to understand you can ask me questions. But the truth is from the begining of time before the creation. Only now this Rabbi from 200 years ago began to peel the scales off our eyes so we can understand as well! Rebbe Nachman from Breslev "bres lev means a heart of flesh in yiddish theres a pasuk in'Jereimah' I'll take your heart of stone and replace it with a heart of flesh"!
We are very short on time just a little over a year to go. One years and two months to be exact til it has to come the 'redeemption' has to be now so in the next year a lot is going to happen we are well into, and on our way to Gog Magog 'the Armagedon' and the USA is leading the way for the one that will come and divide my land and kill my people. Pray!
Think what you want of me but I love Hashem and have prayed for 30 years to see the face of His Righteous Redeemer with my own eyes in this body. So I have acted on my faith and changed everything to be here. because I believed what was written in the Holy books. and He was faithful to answer my prayers.
This lesson is the truth! And I have been writing to the Holy children Israel and many are turning to Emuanh/faith. But the evil one wants to take me before my time so as to trap those who haven't heard. Pray for me. I'm not well. But I Wait only, only on Him who has the power to heal and save! Not on flesh and blood but on the living G-D! for it says in the Holy scriptures in Isaiah "Not by might nor by power but by my spirit says the L-rd Of Hosts".
I asked my self? How is it that this Tzaddik can repair me this the worst, The least of all of all, that I am. How is it? I'm up and down and all over the place. How is it that he can bring me up, to and to direct me on the path of repentence? How is it he can help me to do T'shuvah? How is it and by what merit can he do this? By what power? What is there that he can do such a great thing to bring me to t'shuvah? How is it he can bring me close to Hashem? From the depths of Tumah in this generation, in this the deepest place where I am?
Hashem willing, in the merit of Rebbe Nachman and of Reb Nosson and all the holy the Tzaddikim and in the merit of our Holy Forefathers. Hashem open my mind and my sekel so I might come to understand just a little of what all this means. Hashem willing we will come to understand this and clear up just what we are able to understand. I mean I'm a kosher Jew! I pray, keep the Mitzvot, How is it, How can I make the Tikun I have to make, in this world and in this life time that you have given me? I mean I fall and get up all the time, everyday, multiple times in a single day, I fall! Hashem how can I come closer to you and to the Tzaddik HaEmet?
I have for sometime had a debate inside whether to discuss this in public. Because the the public does not have the kelim to receive this message, and I have had conversations with those of you who know me and some of you can not receive what I'm trying to say. But it is not my words Hashem forbid, However unfortunately we have come to a time, where it is time and I'm being forced so to speak to begin to openly reveal these truths that are recorded in the writings of Rebbe Nachman of Breslev and Reb Nosson and Chazal before them.
Recently in the parsah ha sh'vuah we spoke about the Kohen Ha Gadol and the Talmid chochom, the Tzaddik Ha Emet. The times are such that we need to understand who and what is the Tazddik Ha Emet, He who is more precious than the Kohen HaGadol. and I from the start want to ask of those of you who it is to hard to understand, I ask for you to forgive me if I don't give this over clearly but know it is with my best intentions to relate the truth of what I've heard and learned.
It is brought down in the Parsha of Acharei mot perek vav, (6) there is a remez, How it is that the Kohen HaGadol is to come into the Kodesh Kodeshim. "Aharon shall bring near his own sin offering a Bull 'Parah' and provide atonement for himself... With a parah ben bachor, chatat and the orlah. How is it to come to the Kodesh of the Kodeshsim? "only with the Nukudot Tovot". Parah is 'Resh Peh Bet', gematria 282 or the Torah of Rebbenu, 'Azamra' "I will yet praise Hashem with the little I have left". With this seemingly small good point. So take the good from what I'm trying to say. Rebbe said if with live by the good points then we will have truly a life of good! With that said I can begin to relate what I've learned.
Reb Nosson writes, on this parsha in perkek 16:17 "Any person shall not be in the tent of the meeting when he comes to provide atonement in the Sanctuary until his departure; he shall provide atonement for himself, for his household, and for the entire congregation of Israel". artscroll english tanak
Reb Nosson said, "Mamash I'm saking just to read this in the Nigla, dafka it is l'miesha. It is not a hidden thing! It would be one thing you would expect in the Holy Zohar and in the writing's of the Ari but it is not just there. It is in the Nigla as well as the Nistar. It is Halchah L'Miesah and They say 'there is no hidden treasure in the hidden' what connection does it have to me? If it was only in the Nistar, we could say we don't understand or that it does not apply to us, But it is brought down in the Talmud Yerushalmi in, Yoma, perek alef, halachah heh; They the Rabbis of blessed memory speak there on the language of the pasuk. What does it mean that there shall be no man in the tent? They say not even the Adom Eliyon, , and in the kabbalah there is the Inyan of Adom eliyon, we will not go into this, its above us, But chazal is telling us something gavoah, it's not just man of flesh and blood but the Adom Eliyon, ain lo tz'hut l'kaneiss. He has no merit to come in. Chazal ask, How is it that the kohen Ha Gadol a man of basar v'dom, can come in? We need to understand how it is the kohen hagadol can go in on the holiest day of the year and repair what we have caused to fall to the kilpot.
We need to understand well what it means, Reb Nosson is about to explain and build on this little by little till we understand what is the Tzaddik Ha Emet!
"And the Tzaddik HaEmet this is Rebbenu Nachman ben Simcha ben Fiega. The Tzaddik is Gadol v'yoteir efilu more so than the Kohen HaGadol who is the one who is in front and inside. like it is brought in Sotah perek, chaf daled 24 "lefnei and bifnim penimi, me li? Who is this, who is in front and inside? me he? penimim? Who is this inside? He is more precious than the Kohen HaGadol because he can repair averot that Yom Kippur can not fix. It says in tractate Yoma, 'that the sins between man and Hashem are repaired on yom Ha kippur'. The Tzaddik HaEmet can repair the sins between man and his fellow. This is higher than the Kodesh Kodeshim! Gevalt! The Talmid Chochom the Tzaddik HaEmet like it is brought in Yoma daf peh vav that Yom Kippur fixes these sins but not those. The Tzaddik HaEmet can go in further and higher than the Kodosh Kodoshim and to a place where the Kohen HaGadol can not reach. The Tzaddik HaEmet can reach a place more holy and closer to Hashem, to repair what can not be repaired on Yom Kippur. Like it says in Mishlei, perek tet zain, 16:14 "The Kings wrath is like the angels of death, but the wise man, the talmid chochom/Tzaddik HaEmet will appease it". Reb Nosson explains the pasuk like this, there are sins that enter even unto Hashem, Has v'shalom, and even the Yom Kippur does not appease but the Tzaddik Ha Emet knows how to appease them. that's why he is higher than the Kohen HaGadol. The Beis Hamikdash repairs only those things that are between man and Hashem. But the Tzaddik HaEmet knows how to Kipur/appease the sins between man and his fellow man. The soul of the Tzaddik HaEmet comes from a place higher than this so he is able to make wonderful repairs!
We need to thank and praise Hashem for the fact that we are not amongst those who appose the Tzaddik HaEmet.
Let's talk not about what might be, or could be, but let's only talk about what is! The Tachlis B'Shetach, We are all very very far away from the truth! There is a gap between us and Hashem. Even amongst the Gadolei Hador Mehadrim Kosher Machmirim in Mea Sharim, there is a gap we can not pass without, Emunah in the Tzaddik HaEmet! Only by the Tzaddik HaEmet can we hope to come close.
I do not care what you think! Or what they say! This is the written truth. "It is only by the way of Tzaddik HaEmet that we can come close to Hashem period! What is our avodah? klum shum davar! our merits are nothing! We can not even focus in this generation for a moment on our prayers. Or to guard our eyes from looking at the most putrid of things in this lowly world! There is not one of us who has not fallen very far from the truth! The idea of kedushah Atz me 'Personal Holiness' is far far from almost all of us! Which one of us has not once in this year had a 'clean thought', that has not taken us away from Hashem for just a second, not to mention all the evil thoughts that we dwell on. What kind of Pagamim we have created every minute in this coma we call life. Without the Korach of the Tzaddik. The Tzaddik HaEmet is something most of us do not want to here about! What's so hard to believe? That Hashem sent us a way to make it! It's is a sin not to believe? It is written that gehenom is deepen and widened for us, so why do I put on tefillin or keep shabbos what use is it to try? Rebbenu said I'm your guarantor. It says in the Holy Zohar, Hashem asked the Moshiach should I make the world or not? Because man will rebel against me! He the Moshiach said, "put it all on me I'll pay the debt". The Zohar says that all our avodah has no substance at all. So this Nehsomah of Moshiach, the soul the same exact soul as Moshe rebbenu, Rashbi, Baal Shem Tov and Rebbnu Nachman. Hashem asks, when seeing the days before Moshiach, the angels asked who will pay the chov, Mah Yeih? What will be? Moshiach stood up and said "I will"! I'm the Guarantor! Rebbnu said "I will tikun them" I will! this is the Tzaddik me, myself, I will pay in full all of it! The truth is the truth! No one ever made this promise. He said im the Orev! Rebbenu wrote in Chai Moran "you just bring me stones and plaster and I'll build the most wonderful houses from them, he said, 'what'? you are not engineers and contractors or managers you are stam workers so stop you all billibal" you can not do anything! It is just that our ego and pride are the worst of all sins, We think we know something, can do something, Ha! Rebbenu said if you had a 1000 years of fasting and tikunim if you even knew what to do you could not do it. So he said, "I'm your Orev", because he said he will pay, except it! He said you can not even do t'shuvah I'll do it for you! I mean if some guy comes and says tomorrow I'll pay all you bills are you going to says no? Hand me all your debts I'll pay them just come to me! gevalt!
We have no idea who Rebbenu was! You read this and say "who is he to say I'll do it for you"? On what merit does he have to do so? I'll tell you! Because he 'shomer' watched his eyes! He separated himself from the Tumah of this world by keeping his eyes in the holy books and his focus on the truth that Hashem is Elokim. And none of us are on the level to say he did not. Today guarding our eyes is like someone asking us to lift a building! It is impossible but we have to try there is no excuse not to so! We have to cry and beg Hashem to help us. The Tzaddik is so separated from this world that he can go where no man has gone before. We are at the lowest level ever even lower than Mitzrayim we are mamash at the 49.999th level. But rebbenu knew this 200 years ago, and said "I can", and said "its all on me". He was a kosher Sheliach and Hashem excepted him and we are patur, if we just believe and come to his kever and give tzadakah and have Emunah. But you say B'tzechut me? On who's tzechut? Only on the tzechut of the power of Nikudah Tovah! He tilted the scale to the side of favour for us by judging us favourably he put on the side of merit, he looked and saw these days and said they can't make it! "My Torah is for the last generation", "My fire will burn til the coming of the Mosiach"!
Do you know the difference between Chabad and Breslev? Breslev sees the nikudah in every Jew. And chabad sees the Jew in every nikudah. together they raise us up! Only by Menachem and Nachman can we make it!
Rebbenu wrote "Ain ye'ush B'olam klal" I can take the Jew who is in the lowest and farthest place and move him to the place of Rashbi, from the lowest to the highest. The Baal shem tov said I can't move the baal bicherah, 'the master of choice' someone who choose to have their way, but I'll have grandson who will be able to move even this one. This is how Rebbenu gives us a chance to choose he gives the kelim to raise us up over all, thousands of times.
Rebbenu is the first Rav to write just to you. Just read is words and you'll feel it and come to know it just drop all your chochmahs through away your intellect and believe and you soon see that that it is true. Rebbenu can give you the strength to guard your eyes to concentrate on your prayers, after each new step you'll feel the strength to do another and another til you are also a tzaddik. But you have to want it, you have to beleive it. Without Rebbenu there is no way to wake up! Only Tzaddik Ha Emet has the korach the power to wake us up and that's not all He also has the power to wake up and bring back the Skeniah from her galut, Likutey Halochot hilos purim. What? What? you do not believe! then do T'shuvah because Chazal tells us that Moshe did it! and that King Dovid did it, and King Hesikyahu did it, and could have been the Mosiach. And that Mordechai Hayehudi did it! What it's all a lie?
No! so let go of your 'B'Cheimah Zevel' and wake up for goodness sakes! What you think you have a choice you're a 'Miskain' blind, deaf and dumb and not to mention lame. We all are! But there is Hope because there is one who goes before you! Rebbenu said that Hashem has been doing it ever since his birth. If you fall just get up and go on like nothing happened at all. this is the secret to success in this world! Get up dust off and smile and know that all is from Hashem even the falls, and keep going!
"WHAT DO YOU HAVE TO WORRY ABOUT IF I'M GOING
BEFORE YOU"!... "BE B'SMICHA IN THE STRENGTH OF MY KEDUSHA"!!!!
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"Ain shum ush B'olam klal" " there is no such thing as despair in the world at all"!
Reb Nati
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